Category Archives: Beckett

I just feel things

– I never read philosophy.
– Why not?
– I don’t understand it.
[…]
– Why did you write your books?
– I don’t know. I’m not an intellectual. I just feel things. I invented Molloy and the rest of the day I understood how stupid I’d been. I began then to write down the things I feel.

– Beckett, interview

Flowing unbroken

Only the words break the silence, all other sounds have ceased. If I were silent I’d hear nothing. But if I were silent the other sounds would start again, those to which the words have made me deaf, or which have really ceased. But I am silent, it sometimes happens, no never, not one second. I weep too without interruption. It’s an unbroken flow of words and tears. With no pause for reflection. But I speak softer, every year a little softer. Perhaps. Slower too, every year a little slower. Perhaps. It’s hard for me to judge. If so the pauses would be longer, between the words, the sentences, the syllables, the tears, I confuse them, words and tears, my words are my tears, my eyes my mouth. And I should hear, at every little pause, if it’s the silence I say when I say that only the words break it. But nothing of the kind, that’s not how it is, it’s for ever the same murmur, flowing unbroken, like a single endless word and therefore meaningless, for it’s the end gives the meaning to words.

– Beckett, Texts for Nothing, #8

An anonymous cause

 But images of this kind the will cannot revive without doing them violence. Much of what they had it takes away, much they never had it foists upon them. And the Molloy I brought to light, that memorable August Sunday, was certainly not the true denizen of my dark places, for it was not his hour. But so far as the essential features were concerned, I was easy in my mind, the likeness was there. And the discrepancy could have been still greater for all I cared. For what I was doing I was doing neither for Molloy, who mattered nothing to me, nor for myself, of whom I despaired, but on behalf of a cause which, while having need of us to be accomplished, was in its essence anonymous, and would subsist, haunting the minds of men, when its miserable artisans should be no more. It will not be said, I think, that I did not take my work to heart. But rather, tenderly, Ah those old craftsmen, their race is extinct and the mould broken.

— Beckett, Molloy

Something gone wrong with the silence

Oh I did not say it in such limpid language. And when I say I said, etc., all I mean is that I knew confusedly things were so, without knowing exactly what it was all about. And every time I say, I said this, or, I said that, or speak of a voice saying, far away inside me, Molloy, and then a fine phrase more or less clear and simple, or find myself compelled to attribute to others intelligible words, or hear my own voice uttering to others more or less articulate sounds, I am merely complying with the convention that demands you either lie or hold your peace. For what really happened was quite different. And I did not say, Yet a little while, at the rate things are going, etc., but that resembled perhaps what I would have said, if I had been able. In reality I said nothing at all, but I heard a murmur, something gone wrong with the silence, and I pricked up my ears, like an animal I imagine, which gives a start and pretends to be dead.

— Beckett, Molloy

Stupidity

Molloy and what followed became possible the day I became aware of my stupidity. Then I began to write the things I feel.

— Beckett, quoted here.

The true ciphers

To know nothing is nothing, not to want to know anything likewise, but to be beyond knowing anything, to know you are beyond knowing anything, that is when peace enters in, to the soul of the incurious seeker. It is then the true division begins, of twenty-two by seven for example, and the pages fill with the true ciphers at last. But I would rather not affirm anything on this subject.

— Beckett, Molloy

That far whisper

And if I went on listening to that far whisper, silent long since and which I still hear, I would learn still more, about this. But I will listen no longer, for the time being, to that far whisper, for I do not like it, I fear it. But it is not a sound like the other sounds, that you listen to, when you choose, and can sometimes silence, by going away or stopping your ears, no, but it is a sound which begins to rustle in your head, without your knowing how, or why. It’s with your head you hear it, not your ears, you can’t stop it, but it stops itself, when it chooses. It makes no difference therefore whether I listen to it or not, I shall hear it always, no thunder can deliver me, until it stops.

– Beckett, Molloy

The Noble Prize

In the obituaries respectfully delivered to mark his passing, the great works of the age have often been mentioned, Proust, Joyce, Musil and even Kafka, these finished-unfinished works, which nevertheless retain, in what one can barely call their failure, ‘a form of appearance of truth’, including, most of all, a concern to glorify, if not the author, then at least art itself by pushing traditional literature (even if one then calls it modern) to its furthest limit. But compare Sartre and Beckett, both having to contend with the false glory of the Nobel Prize for literature. This prize that, nobly, Sartre refused, one might say he did everything possible to be awarded it by the very act of writing Words, a book which, he believed, by the sublime power of its rhetoric, would henceforth make it impossible to hope for a finer work. The dream is a touching but childish one (entirely in keeping with Sartre’s own child-like nature). And the punishment for having wanted to write (and publish) a necessarily glorious text followed immediately, in the form of the award of the Nobel Prize, from which he derived additional glory by rejecting it. Nothing of the sort happened to Beckett: he had neither to accept nor refuse a prize that was for no particular work (there is no work in Beckett) but was simply an attempt to keep within the limits of literature that voice or rumble or murmur which is always under the threat of silence, ‘that undifferentiated speech, spaced without space, affirming beneath all affirmation, impossible to negate, too weak to be silenced, too docile to be constrained, not saying anything, only speaking, speaking without life, without voice, in a voice fainter than any voice: living among the dead, dead among the living, calling to die, to be resurrected in order to die, calling without call’ (and I quote — to end — these lines from Awaiting Oblivion because Beckett was willing to recognize himself in that text).

— Blanchot, ‘Oh All To End’ (trans. L. Hill)

Better hope deferred than none

Deviser of the voice and of its hearer and of himself. Deviser of himself for company. Leave it at that. He speaks of himself as of another. He says speaking of himself, He speaks of himself as of another. Himself he devises too for company. Leave it at that. Confusion too is company up to a point. Better hope deferred than none. Up to a point. Till the heart starts to sicken. Company too up to a point. Better a sick heart than none. Till it starts to break. So speaking of himself he concludes for the time being, For the time being leave it at that.

— Beckett, from ‘Company’

Preamble

I hope this preamble will soon come to an end and the statement begin that will dispose of me. Unfortunately I am afraid, as always, of going on. For to go on means going from here, means finding me, losing me, vanishing and beginning again, a stranger first, then little by little the same as always, in another place, where I shall say I have always been, of which I shall know nothing, being incapable of seeing, moving, thinking, speaking, but of which little by little, in spite of these handicaps, I shall begin to know something, just enough for it to turn out to be the same place as always, the same which seems made for me and does not want me, which I seem to want and do not want, take your choice, which spews me out or swallows me up, I’ll never know, which is perhaps merely the inside of my distant skull where once I wandered, now am fixed, lost for tininess, or straining against the walls, with my head, my hands, my feet, my back, and ever murmuring my old stories, my old story, as if it were the first time. And yet I am afraid, afraid of what my words will do to me, to my refuge, yet again.

— Beckett, The Unnamable