Vertigo

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In the past I thought of myself as living into the future, as a creature of continuity moving through the present, through a succession of presents. The future was a condition of possibility that was separate from me in time, that I could imagine and bring about. It gave me space to master myself.

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And now, in the present? This moment calls to me like an abyss in time. A hesitation before birth. An anxiety.

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But there’s a pure joy in this, somewhere. I sit myself at my desk, dispersed, waiting for it to lend itself to me.

The veil

More and more my language appears to me like a veil which one has to tear apart in order to get to those things (or the nothingness) lying behind it. Grammar and style! To me they seem to have become as irrelevant as a Biedermeier bathing suit or the imperturbability of a gentleman. A mask. […] To drill one hole after another into [language] until that which lurks behind, be it something or nothing, starts seeping through — I cannot imagine a higher goal for today’s writer.

— Beckett, Letters

Responding

Naming the possible, responding to the impossible. Responding does not consist in formulating an answer, in such a way as to appease the question that would obscurely come from such a region; even less in transmitting, in the manner of an oracle, a few truth contents of which the daytime world would not yet have knowledge. It is poetry’s existence, each time it is poetry, that in itself forms a response and, in this response, attends to what it addressed to us in impossibility (by turning itself away). Poetry does not express this, does not say it, does not draw it under the attraction of language. But it responds. Every beginning speech begins by responding; a response to what is not yet heard, an attentive response in which the impatient waiting for the unknown and the desiring hope for presence are affirmed.

— Blanchot, ‘How To Discover the Obscure’ (trans. S. Hanson)

A miracle of poetic prose

Which one of us, in his moments of ambition, has not dreamed of a miracle of poetic prose, musical without rhythm and without rhyme, supple enough and rugged enough to adapt itself to the lyrical impulses of the soul, the undulations of reverie, the jibes of conscience?

— Baudelaire, Paris Spleen

No one was around

‘”I” is this epiphany of absence‘. When I glanced up and saw the slanted old window in the condemned building. The space inside that seemed to recede as I looked into it. The alley itself was sunny and filled with windborne seeds. No one was around, including me. ‘I’ was thankful echoes of my surroundings.

Not myself

‘I’m not myself today.’ Pregnant phrase. Who then?

To change myself

I write partly in order to change myself; it’s an instrument I use.

— Susan Sontag

Real work

What was your real work? You asked the question so often without answers that the question itself became a form of work. You found yourself tunnelling through a mountain of words. Then out of the tunnel you came smuggling your dubious hoard, over the barriers and across the fields, and looked around, halfway between your destination and everything you left unfinished.

An epiphany of absence

So, there were those long walks of unravelling, where you went out with no fixed purpose, no special destination, seeking the space that is yourself. Maybe such vacancy was all you sought to lose, then find, your wish being to move through the city simply as a presence, stepping free of intentions and timetables, as if invited to a secret celebration.

On some days it was too beautiful for you to be able to say anything at all, like foliage trapped behind glass. Until this February morning as you stand at an upstairs window, while all around a certain quite definite silence waits. Then it comes, that sense of being here and not here, all things chiming at once in an epiphany of absence, and for a moment you are quite lost in it.

— John Welch, from ‘There and Back’

The string

What happened next was that, rather than go off and have a life like anyone else, I walked very carefully to the sign at the end of the town, and, to ensure I didn’t get lost, secured a piece of string to it (the other end was tied to a children’s toy which, for sentimental reasons, I kept in my pocket, though pretended not to acknowledge). Then I sat down on the stile there, and it must have made a very good seat, because I stayed there for fifteen years. During that time there was one question which kept coming back like a cat to sit on my lap, and, like a cat, I felt I had to keep shooing it away, namely: Why I was doing this? Was I unhappy? Had I decided to become unhappy? Did I want to be a failure? But no sooner had I accepted the questions than I felt a kind of panic at the world, as though something had got a hold of my meaning and was grinding it away between its teeth. By now I had realised that, secretly, the string stretched as far as my thoughts, and I was still free, if I chose to be so; but I did not want this freedom; I did not want to be brought face to face with the continents I had failed to cross; I saw that it was too late, already, and it had always been too late; it was too late even before I learned to walk, and everything I did later only compounded the problem. I was only a small person; I had neither the space nor the time for regret, and, more importantly, I had no idea how to govern a future based upon it — the continuing to live, whatever that might mean, with full recognition of the loss. And so, instead, I lived a life which cannot really be described. Or, if it can be described, it cannot really be explained. I was waiting, as I later put it, for all this to become unbearable, and realising, with growing disenchantment, that I was stronger than I knew; the world could not break me, and, because it could not break me, it could not relieve me of responsibility, either. And so, while the others went their separate ways, I found myself living without living, living nowhere in particular, but without the romance of wandering, or even the decisive stigma of being lost. Particular images from that time come back to me now, just as they did then — fragmented images that were never parts of greater things, but all of which seem rich with potential, nevertheless.

— From ‘Circewards’