Why is all this not enough?

I started just writing it as it was: the truth, no artifice, no cleverness. Reality.

*

I developed a new kind of language almost, of the banality of the everyday. I could write about anything.

*

I thought this was only interesting for me. I was ashamed even to show it to my editor.

*

As a person, I’m polite – I want to please. One of the reasons for that is my father; he had that grip on me. For 40 years I’d lived that tension between my inner and outer selves. Suddenly now the point was not to please, it was to speak the truth. To write reality.

*

I wrote this in a kind of autistic mood. Just me and my computer in a room, by myself. It never occurred to me that it might cause problems – I was just telling the truth, wasn’t I? But I was also being very naive. I sent a copy to everyone involved before the first volume was published, and then I discovered how difficult this was going to be. It was like hell.

*

I said it was true, they said I was lying.

*

[His second wife said] ‘Do it, just don’t make me boring. Use my name.’ Then when the manuscript was done she read it, on a long train journey to Stockholm. She called once to say it was OK. Then she called again and said our life together could never be romantic ever again; this was all so frank. Then she called a third time, and cried.

You know, in every couple there are things you don’t talk about, and I did. So it was very difficult. But we are adapting. We are still together.

*

If I had known then what I know now, then no, definitely no, I wouldn’t dare. But I’m glad I did. And I couldn’t have done it any other way. I will never do anything like this again, though, for sure. I have given away my soul, in a way.

*

Do you think your literature is worth your uncle, or whoever? Is literature more important than hurting people? You can’t argue that. You can’t say it. It’s impossible. But you can write about yourself and about your father. That’s my defence in all this. I did this with a pure heart. He brought me to life, he did these things to me … Danger, it seems to me, is in action, what people do, not in telling, what they say. As long as this isn’t a hate project; as long as I am trying to tell things how they really are.

*

The real danger is in writing about more recent times. I also wrote about my mother, you know, but much less. Because she is still alive. I couldn’t go there.

*

I get the rewards; the people I wrote about get the hurt.

*

The thing is, I was there, turning 40. I had a beautiful wife, three beautiful kids, I loved them all. But still I wasn’t truly happy. It’s not necessarily the curse of the writer, this. But maybe it’s the curse of the writer to be aware of it, to ask: why is all this, all I’ve got, not enough? That’s really what I’m searching for, in this whole thing, an answer to that question. My intention, throughout, has been to write literature.

— Knausgaard, interview

The clearing of the everyday

I don’t escape into writing, I write to escape from writing. I am what writing’s made of me, what I’ve let it make of me. I want to put an end to it, to the whole paltry and humiliating enterprise.

*

I am looking for something. It looks for me too, through these words: it’s already here, calling me out of myself, out of writing.  Meanwhile I write to ward it off, awaiting its arrival, biding my time in infinite detours.

— Frenet, Journal

Corona

Autumn eats its leaf out of my hand: we are friends.
From the nuts we shell time and we teach it to walk:
then time returns to the shell.

In the mirror it’s Sunday,
in dream there is room for sleeping,
our mouths speak the truth.

My eye moves down to the sex of my loved one:
we look at each other,
we exchange dark words,
we love each other like poppy and recollection,
we sleep like wine in the conches,
like the sea in the moon’s blood ray.

We stand by the window embracing, and people
look up from the street:
it is time they knew!
It is time the stone made an effort to flower,
time unrest had a beating heart.
It is time it were time.

It is time.

— Celan (tr. Hamburger)

Another

I often used to ask myself how people move from inside themselves into the world with such ease. From, say, reading a book to talking with people. How, say, writers walked onto a spotlit stage to speak about their work as if the back of the stage were part of the same space as the stage itself, as if they themselves bridged the two by walking from one to the other. All I remember from such events, which I now avoid, is what the rooms and faces looked like, who spoke, how hard or soft the chair was.

To go from your room to a place full of people, from yourself to others – as on a tightrope of unknown length, suspended above an unknown height… To hear your self come out of your mouth as if through the mouth of another, answered by yet another…

— Frenet, Journal

Kindness

I confess my debt to kindness. Without small acts of kindness, my own and those of other strangers, I’d be crippled, cowed, alone. Soup brought to someone’s sickbed, a word of encouragement, a listening ear. Kindness is the last miracle on earth, a miracle *of* the earth, stronger than the chimera of truth and the chimera of love.

— Frenet, Journal

When I write about this kind of thing, about this kind of centrifugal situation that leads to suicide, I am certainly describing a state of mind that I identify with, which I probably experienced while I was writing, precisely because I did not commit suicide, because I escaped from that.

— Thomas Bernhard (via here)

Even with an accidental model, as I was, I think what he wanted was to create a sort of fascination to prevent us from escaping. As if we were prisoners. He wanted us to be both his prisoners and his prey, but he also wanted us to oppose him with what we were. You had to remain yourself, not to appear to be a puppet, to be controlled. You had to keep your personality while abandoning yourself to his predation.

— One of Giacometti’s sitters, here

Despair

Besides my large circle of friends I have another intimate confidant: my melancholy. In the midst of my joy, in the midst of my work, he waves to me, calls me aside, although physically I stay in place. My melancholy is the most loyal mistress I’ve known; what wonder, then, that I love her back.

*

I feel like a chess piece must feel when the opponent says of it: ‘That piece is untouchable’.

*

I have, I think, the courage to doubt everything; I have, I think, the courage to fight everything; but I do not have the courage to know anything, to possess, to own anything. Most people complain that the world is trivial, that life isn’t like a romantic novel, full of favourable opportunities; I complain that life isn’t like a novel in which there are hardhearted fathers and goblins and trolls to battle and spellbound princesses to free. What are all such enemies combined compared to the pale, bloodless, dogged nocturnal forms with which I fight and to which I myself give life and being.

*

How barren are my soul and thoughts, and yet how perpetually tormented by vacuous and voluptuous birth pangs! Will my spirit forever be tongue-tied, must I always babble? What I need is a voice as piercing as the glance of Lynceus, as frightening as the groan of the giants, as persistent as a sound made by nature, as mocking as a gust of icy wind, as cruel as Echo’s taunting, ranging from the deepest bass to the most melting high notes, modulated from a solemn whisper to the energy of rage. That’s what I need to be able to breathe, to express what’s on my mind, to shake the depths of my anger and my sympathy. – But my voice is as hoarse as the cry of a gull, or dies away like a blessing on the lips of a mute.

*

What is to come? What will the future bring? I don’t know, I have no idea. When a spider plunges down from a fixed point, as is its nature, it always sees before it an empty space in which it cannot find a foothold however much it twitches. That is how it is with me: always an empty space before me, what drives me on is a result that lies behind me. This life is back-to-front and horrible, unendurable.

*

Time passes, they say, life is a stream, etc. I can’t feel it, time stands still and I with it. All the plans I form fly straight back at me, when I want to spit, I spit in my own face.

*

My soul is so heavy that no thought can sustain it any longer, no wingbeat lift it up into the aether. If it moves, it only sweeps along the ground like the low flight of birds when a thunderstorm approaches. Over my inner being broods an unease, an anxiety that senses an earthquake.

*

A fire once broke out backstage in a theatre. The clown came out to warn the audience. They thought it was a joke and applauded; he repeated his warning; they cheered even more. This is how I imagine the world will end: to general applause by clever people who think it’s a joke.

*

What philosophers say about reality is often as disappointing as when you see a sign in a second-hand shop that reads Pressing Done Here. If you went in with your clothes to have them pressed, you’d be fooled: it’s the sign that’s for sale.

*

I have only one friend, Echo. And why is Echo my friend? Because I love my sorrow, and Echo doesn’t take it away from me. I have only one confidant, the silence of the night. And why is it my confidant? Because it is silent.

*

What is it that binds me? Of what was the fetter that bound the Fenris wolf made? It was made from the noise a cat’s paws make when it walks, women’s beards, the roots of mountains, the sinews of bears, the breath of fishes and the spittle of birds. So too am I bound by a chain formed of dark delusions, of disturbing dreams, of restless thoughts, of forebodings and inexplicable anxieties. This chain is ‘very supple, soft as silk, resilient even to the strongest strain, and cannot be torn in two’.

*

How horrible boredom is – how horribly boring. I know no stronger expression, none truer, for only like knows like. If only there were a higher expression, a stronger one, then at least there would still be another movement. I lie stretched out, inert; all I see is emptiness, all I live on is emptiness, all I move in is emptiness. I don’t even suffer pain. At least the vulture kept pecking at Prometheus’s liver; at least the poison kept dropping on Loki; there were interruptions, however monotonous. Even pain has lost its power to refresh me. If I were offered all the world’s glories or all its torments, I’d be equally indifferent, I wouldn’t turn over either to reach for them or escape from them. I die death itself. What could possibly divert me? If I saw a loyalty that outlasted every trial, an enthusiasm that bore everything, a faith that moved mountains; if I sensed a thought that bound together the finite and the infinite. But my soul’s poisonous doubt consumes everything. My soul is like the Dead Sea, over which no bird can fly: when it gets halfway, it drops down, spent, to its death.

*

My sorrow is my castle, which lies like an eagle’s nest high up on the mountain peaks among the clouds; no one can storm it. From it I fly down into reality and seize my prey; but I don’t remain there, I bring my prey home, and this prey is a picture I weave into the tapestries in my castle. Then I live as a dead man. In a baptism of forgetfulness I plunge all experiences into the eternity of remembrance. All that’s finite and random is forgotten, wiped out. Then I sit like a hoary, thoughtful old man, and explain the pictures in a soft voice, almost a whisper, and by my side sits a child and listens, although he remembers everything before I tell it.

— Kierkegaard, ‘Diapsalmata’, Either/Or (my tr.)

I pass by

I don’t read, I skim. I’m not read, I’m skimmed. I pass by, am passed by.

— Frenet, Journal

Casting off

I learned their methods too easily: it took me years to cast them off. How easy to learn, how hard to unlearn!

— Frenet, Journal