The origin of the work of art

Three translations of Plotinus:

We are in agony for a true expression; we are talking of the untellable; we name, only to indicate for our own use as best we may. (MacKenna)

But we in our birth pains to say something are necessarily at a loss, and we are speaking about that which is inexpressible, and wanting to give it a name, we are trying insofar as we are able to make it clear to ourselves. (Boys-Stones, Dillon, Gerson, King, Smith, Wilberding)

We find ourselves in an aporia, in pangs at trying to speak. We speak of the unspeakable; wishing to signify it as best we can, we name it. (Franke)

What we know now as the technology of film and television, of transportation and especially air transportation, of news reporting, and as medical technology, is presumably only a crude start. No one can foresee the radical changes to come. But technological advance will move faster and faster and can never be stopped. In all areas of his existence, man will be encircled ever more tightly by the forces of technology. These forces, which everywhere and every minute claim, enchain, drag along, press and impose upon man under the form of some technical contrivance or other—these forces have long since moved beyond his will and outgrown his capacity for decision.

— Hedeigger, ‘Gelassenheit’, 1959

And in front of me, a wall

Another ghastly night, with sleep broken up by nightmares. It was raining so hard I didn’t go to the church. I’ve never forced myself so much to pray, calmly at first, then with an almost desperate will (I hate the word desperate). But nothing came of it.

Oh, I know perfectly well that the desire to pray is already a prayer, and that God demands no more. But I wasn’t just fulfilling a duty. At that moment, prayer was as necessary to me as air to my lungs and oxygen to my blood. Behind me, there was no longer the familiar daily life from which you’ve broken free while keeping open the chance to return whenever you like. Behind me, there was nothing. And in front of me, a wall.

[…]

It’s one o’clock in the morning, and the last light in the village has gone out. Wind and rain.

The same solitude. The same silence. And this time, no hope of forcing my way through the obstacle, or going round it. Besides, there is no obstacle. I’m breathing, I inhale the night, the night enters me through some breach in the soul.

I force myself to think of fears similar to mine. No compassion for these strangers. My solitude is perfect, and I hate it. No self-pity.

[…]

It seems to me I’ve gone all the way back along the path I’ve been on since God took me from nothing. At first I was nothing but that spark, that glowing speck of divine love. And now again that’s all I am in this darkness: but the speck is about to be extinguished.

[…]

The sin against hope – the most fatal of all and perhaps the most warmly welcomed, the most caressed. It takes a lot of time to see it, and the sadness that foretells it, precedes it, is so sweet! It’s the richest of the demon’s elixirs, his ambrosia.

[…]

I’ve decided to keep writing this diary. Who knows? A sincere, scrupulously accurate account of the events of my life, and what I’m going through now, may be useful to me one day. Useful to me or to others. Because however hard my heart has become, I can’t think of the future – no doubt imaginary – reader of this diary without friendly feelings… Not that I really trust this tenderness, since it’s probably addressed, in these pages, only to myself.

[…]

No, I haven’t lost my faith. That expression ‘losing one’s faith’ – as one might lose one’s purse or keys – has always struck me as foolish. One doesn’t lose faith, it stops informing one’s life, that’s all. That’s why spiritual advisors in the old days weren’t wrong to be sceptical about such intellectual crises, which are no doubt much rarer than is claimed. I haven’t lost faith. The cruelty of my ordeal may have overturned my reason, my nerves, suddenly dried up the spirit of prayer in me – forever, who knows? – and filled me with a dark resignation, which is even scarier than the sudden plunges of despair, but my faith remains intact, I feel it. Wherever it is, though, I can’t reach it. I can’t find it in my poor brain, which is incapable of putting two thoughts together properly and is tormented by almost insane images, or in my conscience. It sometimes seems to me that it has receded and survives where I’d never have looked for it, in my wretched blood and flesh, in my perishable but baptized flesh.

— Bernanos, Diary of a Country Priest (tr. Curtis, modified)

It is not that the world is becoming entirely technical which is really uncanny. Far more uncanny is our being unprepared for this transformation, our inability to confront meditatively what is really dawning in this age.

— Heidegger

A written defence

He was no longer able to get the thought of the trial out of his head. He had often wondered whether it might not be a good idea to work out a written defence and hand it in to the court. It would contain a short description of his life and explain why he had acted the way he had at each event that was in any way important, whether he now considered he had acted well or ill, and his reasons for each. There was no doubt of the advantages a written defence of this sort would have over relying on the lawyer, who was anyway not without his shortcomings. K. had no idea what actions the lawyer was taking; it was certainly not a lot, it was more than a month since the lawyer had summoned him, and none of the previous discussions had given K. the impression that this man would be able to do much for him. Most importantly, he had asked him hardly any questions. And there were so many questions here to be asked. Asking questions was the most important thing. K. had the feeling that he would be able to ask all the questions needed here himself. The lawyer, in contrast, did not ask questions but did all the talking himself or sat silently facing him, leant forward slightly over the desk, probably because he was hard of hearing, pulled on a strand of hair in the middle of his beard and looked down at the carpet, perhaps at the very spot where K. had lain with Leni. Now and then he would give K. some vague warning of the sort you give to children. His speeches were as pointless as they were boring, and K. decided that when the final bill came he would pay not a penny for them.

— Kafka, The Trial, (tr. Wyllie)

From The Moment:

Cleaning out the drawers around the house, I find old charger cables, out-of-date medications, a Kindle we’ve never used, a toothbrush, a pregnancy test kit, letters, stones and figurines that S. says are important to her, and an old notebook of mine. It’s mostly blank. There are lines here and there, written in pubs, before the last time writing fizzled out:

Frightening thought: you’re an impostor who doesn’t know the extent of his own imposture. Worse, the imposture that stands between you and the world, that is your world.

The fear that everything is outside of itself. Buildings, trees, people, all scattered among each other, other than themselves. Nothing can come to itself because nothing really is. The world is one giant diversion from itself, an error.

The fear that everything is the same. That you’re a thing among things, emerging from sameness only to be swallowed by the same again. The days pass under the usual blind sky, unable to change or begin. Time, slowed to a crawl. Time, endless.

The pub toilet. Haze. The face in the mirror can’t see itself. You go back to the table and hear your mouth saying words, mouthing lies. Sudden plunges. Sinkholes of time.

But now a new urgency: shed all that like old scales. Find new words.

Of course, man is his own worst enemy: his own secret and insidious enemy. Wherever the seeds of evil are scattered, they are almost certain to grow. Whereas it takes amazingly good luck for the smallest grain of good not to be stifled.

— Bernanos, Diary of a Country Priest

The ulterior motives [Hintergedanken] with which you take Evil into yourself are not your own, but those of Evil.

— Kafka, aphorism no. 29, 1917

Doing the negative is imposed on us; the positive is already within us.

— Kafka, aphorism no. 27, 1917