Monthly Archives: October 2025

Marvellous then is the blindness of the intellect which does not consider that which is its primary object and without which it can know nothing. But just as the eye intent upon the various differences of the colours does not see the light by which it sees the other things and, if it sees it, does not notice it, so the mind’s eye, intent upon particular and universal beings, does not notice Being itself, which is beyond all genera, though that comes first before the mind and through it all other things. Wherefore it seems very true that just as the bat’s eye behaves in the light, so the eye of the mind behaves before the most obvious things of nature. Because accustomed to the shadows of beings and the phantasms of the sensible world, when it looks upon the light of the highest Being, it seems to see nothing, not understanding that darkness itself is the fullest illumination of the mind, just as when the eye sees pure light it seems to itself to be seeing nothing.

— St Bonaventure, The Mind’s Road to God (tr. Boas)

Inspirational material

We got off the bus and, after almost being run over by two speeding mobility scooter drivers with cans of Tennents Super rattling about in their cup holders, came to Queen’s Square, which is next to Green Street, famous for being the former home of West Ham FC, a legendary epicentre of football hooliganism. ‘Isn’t it amazing? This building means everything to me,’ said Lawrence, gazing up at the residential monolith overlooking the square, with its balcony-free blocks of flats with green window sills and concrete awnings at the edges. To the right was a pub called the Queen’s Function room, which someone had recently painted white, but in such a slapdash way that splodges of paint were splashed all over the pavement.

Lawrence gazed up in wonder. ‘Doesn’t it knock your socks off? The fact that it’s home to the most horrible market in all of humanity really adds to it all.’

We entered an urban bazaar, a concrete casbah, selling everything from sari fabrics to dried sheep’s intestines to white T-shirts for £2.99. It was here in 2012 that a market stallholder called Muhammad Nazir came up with a novelty tune called ‘One Pound Fish’ as a way to attract customers. It came to the attention of Warner Brothers and ended up being a top-thirty hit, but unfortunately the song’s success also alerted the UK border agency to the fact that Nazir was living in Britain on an expired visa. He had to go back to Pakistan when ‘One Pound Fish’ was still riding high in the charts, never to return.

‘You’ll get the most hideous fishes, highly synthetic West Ham tops, and enormous knickers for big fat women,’ listed my emaciated guide. Lawrence had worked on markets himself, helping his dad sell ‘chemists’ goods’ from his stall in Birmingham’s Corporation Square, before hitting puberty and becoming too embarrassed at girls from his school seeing him there on a Saturday morning to continue. ‘I love this market. I hate it too. Don’t bother saying hello to anyone, they’ll look at you like you’re going to mug them. Why don’t you get some nice fruit for your family? It’s much cheaper than Waitrose.’

With Denim, this kind of thing became inspirational material. ‘Suddenly my eyes were opened,’ said Lawrence as we passed a stall selling knock-off Rolexes. ‘I was looking for a London that wasn’t there anymore, Terence Stamp’s London in particular, alongside bands like Middle of the Road, the Glitter Band – but not Gary Glitter – and Opportunity Knocks. TV in general was important, and we were an ITV house so I would watch Magpie rather than Blue Peter. On top of this, I liked short songs, fifteen minutes on each side of the album. Put it all together and you end up with Denim.’

— Will Hodgkinson, Street-Level Superstar: A Year with Lawrence

Gettand his lively members, ever he drawith and drinkith

I saw that God may done all that us nedith; and these iii that I shall seyen, neden: love, longing, pite. Pite in love kepith us in time of our nede, and longing in the same love drawith us into hevyn: for the threist of God is to have the general man into him, in which thrist he hath drawyn his holy that be now in bliss; and gettand his lively members, ever he drawith and drinkith, and yet he thristith and longith. I saw iii manner of longing in God, and al to one end; of which we have the same in us, and of the same vertue, and for the same end. The ist is for that he longyth to learn us to knowen him and loven him evermore. as it is convenient and spedefull to us. The ii is that he longith to have us up to his bliss as souIes am whan thei arn taken out of peyne into hevyn. The iii is to fulfillen us in bliss; and that shall be on the last day fulfillid ever to lesten; for I saw, as it is knowne in our feith, that the peyne and sorow shall be endid to all that shall be savid. And not only we shall recevyn the same bliss the soule afome have had in hevyn, but also we shall receive anew, which plenteously shal be flowing out of God into us and fulfillen us; and this be the goods which he hath ordeynid to geve us from without begynnyng; these goods are tresurid and hidde in hyrnselfe: for into that time, creature is not myty ne worthy to receivin them.

— Julian of Norwich, A Revelation of Love (ed. Glasscoe)