I even wonder how the principal trait of our relationship with death could have escaped philosophers’ attention. It is not with the nothingness of death, of which we precisely know nothing, that the analysis must begin, but with the situation where something absolutely unknowable appears. Absolutely unknowable means foreign to all light, rendering every assumption of possibility impossible, but where we ourselves are seized.
— Levinas, ‘Time and the other’ (tr. R. Cohen)