A sleepless night, rarer now. The giant night and the same slow dawn. The sound of the binmen tipping our recycling bin into their lorry, interrupting the birds’ chorus. This same sense of final emptiness. It makes the thoughts I formulate in the day – in front of my computer with my books at hand – seem forced, imposed onto something almost helpless: what Gombrowicz called a ‘furtive childhood, a concealed degradation’.
Completely unacceptable, I think, like the wronged consumer I am: why should anyone be made to deal with this day after day? There’s something to it, I tell myself, the old idea that despair is a seductive sin, a sickness unto death. That’s one thing the Christians always understood, that there are feelings we indulge at our own risk. But when the feeling is this long-lived, this unshakeable?
Later I get caught in a thunderstorm biking back from the shops and curse this backwoods shithole while getting splattered with mud. Of course it stops just after I get home and have peeled off all my clothes and put them in the washing machine. I rummage for washing powder under the sink and mutter fuck off as I realize we’re out. S. says something as I walk to the bathroom but I don’t answer. When I’ve showered and calmed down I ask her what she said. She says she asked me whether I wanted an omelette or porkchops for dinner. I tell her sorry, you chill and I’ll make the porkchops with potatoes and red cabbage, Danish style – comfort food, like my grandmother used to make.
I write this diary reluctantly. Its dishonest honesty wearies me. For whom am I writing? If I am writing for myself, then why is it being published? If for the reader, why do I pretend that I am talking to myself? Are you talking to yourself so that others will hear you?
How far I am from the certitude and vigour that hum in me when I am, pardon me, ‘creating’. Here, on these pages, I feel as if I were emerging from a blessed night into the hard light of dawn, which fills me with yawning and drags my shortcomings out into the open. The duplicity inherent in keeping a diary makes me timid, so forgive, oh forgive me (perhaps these last words are dispensable, perhaps they are already pretentious?).
Yet I realize that one must be oneself at all levels of writing, which is to say, that I ought to be able to express myself not only in a poem or drama, but also in everyday prose — in an article or in a diary — and the flight of art has to find its counterpart in the domain of regular life, just as the shadow of the condor is cast onto the ground. What’s more, this passage into an everyday world from an area that is backed into the most remote depths, practically in the underground, is a matter of great importance to me. I want to be a balloon, but one with ballast; an antenna, but one that is grounded.
— Gombrowicz, Diary (tr. Vallee)
Once I was explaining to someone that in order to feel the real cosmic significance of man for man, he should imagine the following:
I am completely alone in a desert. I have never seen people nor do I imagine that another man is even possible. At that very moment an analogous creature appears in my field of vision, which, while not being me, is nevertheless the same principle in an alien body. Someone identical but alien nevertheless. And suddenly I experience, at precisely the same moment, a wondrous fulfilment and a painful division. Yet one revelation stands out above all the rest: I have become boundless, unpredictable to myself, multiple in possibilities through this alien, fresh but identical power, which approaches me as if I were approaching myself from the outside.
– Witold Gombrowicz
To be human is to be among those whose thoughts we don’t know; to be in the dark. Perhaps this condition is the source of our urge to speak. Language, born of absence, filling a lack, generating light. To be human is to be alone, and also to know that we are in thrall to thoughts we call our own, yet are barely aware of. Perhaps this very unknowingness is the source of writing. Writing from out of a void, to fill a void. Both speaking and writing, then, veil ignorance of ourselves and of others even as they display it, even as they ameliorate it.
– Mark Thwaite