Death is what Rilke calls ‘the pure relation’ — a purified relation which leaps beyond consciousness. Through death it is possible to achieve a new intimacy with things, replacing the imperious desire to master the world, the purposive activity which allows us to be content only with results. To save things is to turn towards the invisible, to allow death to affirm itself. What is this death? An enlarged consciousness — the broadening which reinstates a lost unity, a larger understanding. It reassures our faith in the oneness of things. Would this be the experience which would lead us into the profound intimacy we seek?
Death is our chance. Yet Rilke will say the animal that lives in the Open is ‘free of death’. We are not free; our perspective is limited and this is the point: ‘Death, we see only death; the free animal always has its decline behind it, and before it God, and when it moves, it moves in Eternity, as springs flow’. But then what chance does death offer us?