The third act

A: Nothing’s over till it’s over, but I find myself in a graceful moment. More or less relaxed.

Q: So you can really experience a big difference in how you tackle things now compared to earlier?

A: I read somewhere that as you get older the brain cells associated with anxiety begin to die. I think if that’s true – in my case it seems to be true – you can take it all a little more lightly.

Q: So the depressions that you had in your earlier days?

A: They’ve lifted. They’ve lifted completely.

Q: So ageing is quite nice?

A: In my case it’s been a great blessing.

Q: But there must be some hard part of it?

A: I think the collapse of the body is an aspect of it. And I’m not in old age, you know. I think I’m in that good period before the onset of the diseases that eventually kill you. I think it was Tennessee Williams said, ‘Life is a fairly well written play, except for the third act’. It’s a very bad third act.

Q: But for you it’s the best so far?

A: Beginning the third act is fine. I don’t know how the third act will unfold, but it doesn’t unfold very well for anybody. So I’m probably in the most graceful period that I’ve ever experienced, before the onset of this unpleasant destruction of the body, which is inevitable.

— Leonard Cohen, interview

Slaughter

Q: When people speak about your poems and when you read them, it can seem like they contain a certain portion of depression, paranoia, pessimism. But you seem to have decided to be happy over the years. Is that true?

A: I don’t know what happened. I wish I could tell you. It just got to feel better after a while. But I think that what we call seriousness is sometimes confused with depression. So much of this popular culture is devoted to pretending that nobody has any deep feelings and nobody sweats and nobody is in trouble. And the truth is that we’re all in trouble. Every single person is in trouble, with themselves, with their loves, with their work. So I think it’s a great privilege to be serious. I think it’s a great gift to be serious sometimes, and to be deeply serious about ourselves, about our lives, about our friends. That seriousness is often confused with depression. But to tell you the truth I’ve often felt bad. I was depressed, I wasn’t just serious.

Q: When did you last have a breakdown?

A: I tend to break down when I make a record. And I think you have to. If you’re going to destroy the versions of yourself that provide too easy a solution. So you know, someone comes along in yourself and he has a slogan, he has a view on love, he has a position on the world. Those kinds of persons that arise make very boring songs, so you have to annihilate them. You have to murder them. And to murder all those false persons that arise and try to tell you what the song is, to get to that place where you can defend every word, that takes a slaughter. And you really gotta break down.

Q: You write to murder. Or you murder by writing?

A: I write to murder the selves that whisper untruths to me.

Interview with Leonard Cohen

Wars. So many wars.

What’s happening to me, you may wonder? Is this a case of midlife crisis? No, alas, I passed middle age quite a long time ago. Is this a patrician spite for the popularization of critique? As if critique should be reserved for the elite and remain difficult and strenuous, like mountain climbing or yachting, and is no longer worth the trouble if everyone can do it for a nickel? What would be so bad about critique for the people? We have been complaining so much about the gullible masses swallowing naturalized facts, would it be really unfair to now discredit the same masses for their, what should I call it, gullible criticism? Or could this be a case of radicalism gone mad, as when a revolution swallows its progeny? Or, rather, have we behaved like mad scientists who have let the virus of critique out of the confines of their laboratories and cannot do anything now to limit its deleterious effects; it mutates now, gnawing everything up, even the vessels in which it is contained? Or is it another case of the famed power of capitalism for recycling everything aimed at its destruction?

— Bruno Latour, Why Has Critique Run out of Steam?

Via Anthologia: extracts from Journal of a Solitude by May Sarton.


September 15th

BEGIN here. It is raining. I look out on the maple, where a few leaves have turned yellow, and listen to Punch, the parrot, talking to himself and to the rain ticking gently against the windows. I am here alone for the first time in weeks, to take up my “real” life again at last. That is what is strange—that friends, even passionate love, are not my real life unless there is time alone in which to explore and to discover what is happening or has happened. Without the interruptions, nourishing and maddening, this life would become arid. Yet I taste it fully only when I am alone here and “the house and I resume old conversations.”

On my desk, small pink roses. Strange how often the autumn roses look sad, fade quickly, frost-browned at the edges! But these are lovely, bright, singing pink. On the mantel, in the Japanese jar, two sprays of white lilies, recurved, maroon pollen on the stamens, and a branch of peony leaves turned a strange pinkish-brown. It is an elegant bouquet; shibui, the Japanese would call it. When I am alone the flowers are really seen; I can pay attention to them. They are felt as presences. Without them I would die. Why do I say that? Partly because they change before my eyes. They live and die in a few days; they keep me closely in touch with process, with growth, and also with dying. I am floated on their moments.

The ambience here is order and beauty. That is what frightens me when I am first alone again. I feel inadequate. I have made an open place, a place for meditation. What if I cannot find myself inside it?

I think of these pages as a way of doing that. For a long time now, every meeting with another human being has been a collision. I feel too much, sense too much, am exhausted by the reverberations after even the simplest conversation. But the deep collision is and has been with my unregenerate, tormenting, and tormented self. I have written every poem, every novel, for the same purpose—to find out what I think, to know where I stand. I am unable to become what I see. I feel like an inadequate machine, a machine that breaks down at crucial moments, grinds to a dreadful halt, “won’t go,” or, even worse, explodes in some innocent person’s face.

Plant Dreaming Deep has brought me many friends of the work (and also, harder to respond to, people who think they have found in me an intimate friend). But I have begun to realize that, without my own intention, that book gives a false view. The anguish of my life here—its rages—is hardly mentioned. Now I hope to break through into the rough rocky depths, to the matrix itself. There is violence there and anger never resolved. I live alone, perhaps for no good reason, for the reason that I am an impossible creature, set apart by a temperament I have never learned to use as it could be used, thrown off by a word, a glance, a rainy day, or one drink too many.

My need to be alone is balanced against my fear of what will happen when suddenly I enter the huge empty silence if I cannot find support there. I go up to Heaven and down to Hell in an hour, and keep alive only by imposing upon myself inexorable routines. I write too many letters and too few poems. It may be outwardly silent here but in the back of my mind is a clamor of human voices, too many needs, hopes, fears. I hardly ever sit still without being haunted by the “undone” and the “unsent.” I often feel exhausted, but it is not my work that tires (work is a rest); it is the effort of pushing away the lives and needs of others before I can come to the work with any freshness and zest.

September 17th

CRACKING OPEN the inner world again, writing even a couple of pages, threw me back into depression, not made easier by the weather, two gloomy days of darkness and rain. I was attacked by a storm of tears, those tears that appear to be related to frustration, to buried anger, and come upon me without warning. I woke yesterday so depressed that I did not get up till after eight.

[…]

September 18th

THE VALUE of solitude — one of its values — is, of course, that there is nothing to cushion against attacks from within, just as there is nothing to help balance at times of particular stress or depression. A few moments of desultory conversation with dear Arnold Miner, when he comes to take the trash, may calm an inner storm. But the storm, painful as it is, might have had some truth in it. So sometimes one has simply to endure a period of depression for what it may hold of illumination if one can live through it, attentive to what it exposes or demands.

The reasons for depression are not so interesting as the way one handles it, simply to stay alive. This morning I woke at four and lay awake for an hour or so in a bad state. It is raining again. I got up finally and went about the daily chores, waiting for the sense of doom to lift — and what did it was watering the house plants. Suddenly joy came back because I was fulfilling a simple need, a living one. Dusting never has this effect (and that may be why I am such a poor housekeeper!), but feeding the cats when they are hungry, giving Punch clean water, makes me suddenly feel calm and happy.

Whatever peace I know rests in the natural world, in feeling myself a part of it, even in a small way. Maybe the gaiety of the Warner family, their wisdom, comes from this, that they work close to nature all the time. As simple as that? But it is not simple. Their life requires patient understanding, imagination, the power to endure constant adversity—the weather, for example! To go with, not against the elements, an inexhaustible vitality summoned back each day to do the same tasks, to feed the animals, clean out barns and pens, keep that complex world alive.

Continue reading

We look at children playing in a world of things, sensations, perceptions. We try to teach them language. Language estranges them from what is to be known. Do we do it because we envy their total immersion in this actual world? Or do we yearn to give them language so they can talk to us, tell us, remind us of what we lost, forgot? And the cost to them of such messages we receive, it’s terrible but scarcely noticed in the busyness of things: the loss of their own immersion.

Martin Trauben-Ritter

From The Moment:

I move between the bedroom and bathroom, the study and living room, the cottage and the Co-op, day in, day out. I grow too used to the world again. I make it too familiar, let the moment veil itself in the everyday. I become a burden to myself.

Sometimes the nearest things are the hardest to see. We see them too often to see them fresh, and understandably seek to escape them when they seem to have lost all mystery, all presence. Too much home and home becomes opaque, flat. I’m a body walking through the same rooms and fields and shops. No mountain peaks on this plain, no vantage point. The same, the same. The impulse is to look for a quick escape into the new and exciting, or a slow escape into resignation and resentment.

But doesn’t the commonplace hold its own secrets? Perhaps only our impatience obscures them. If we had the endurance of animals we might be better able to accept the familiar and simply wait, day after undistinguished day, until the day, unmasked, surrendered.

Doesn’t being lurk most mysteriously—nearest and furthest—among the things we move around every day, in the fact of their being here at all? Now on my walks I sometimes stop and look at one thing for as long as I can, a squirrel, say, or a flowering bush, until I see its strangeness again, the essential strangeness of its being, to which I’m somehow linked.

Attention is a bit like the air we breathe. It’s vital but largely invisible, and thus we don’t think about it very much unless, of course, it becomes scarce. If that’s the case — to extend a tortured metaphor — it feels as if our attention has become polluted. We subsist on it, but the quality has been diminished. This is certainly true in my life, where I’ve become so reliant on the constant stimuli of our connected world that I find myself frequently out of control of my attention. I give it to others too willingly — often to those who will abuse the privilege.

Charlie Warzel

Call me to the one among your moments
that stands against you, ineluctably:
intimate as a dog’s imploring glance
but, again, forever, turned away

when you think you’ve captured it at last.
What seems so far from you is most your own.

– Rilke, from The Sonnets to Orpheus (tr. Mitchell)

The sea is high again today, with a thrilling flush of wind. In the midst of winter you can feel the inventions of springs. A sky of hot nude pearl until midday, crickets in sheltered places, and now the wind unpacking the great planes, ransacking the great planes…

I have escaped to this island with a few books and the child — Melissa’s child. I do not know why I use the word ‘escape’. The villagers say jokingly that only a sick man would choose such a remote place to build. Well, then, I have come here to heal myself, if you like to put it that way…

— Lawrence Durrell, Justine

From The Moment:

The bats hang under the bridge like bunches of grapes.
Hard not to shudder, as when one sees rats crawling over
each other or a snake slithering across a river. But now
in the gloaming they come alive, flit back and forth between
their roost and the river to drink and to feed on
insects. The water ripples where one has grabbed a bug
just above the surface or taken a sip on the wing. They
must be Daubenton’s, says S., they like water. The bats’
calls start as questions thrown into the void: pulses that
bounce off walls, off water and trees, and back into the
creatures’ nervous systems, which in turn recreate the
world around them so intimately they can catch tiny
insects invisible to us as we watch from the bank. What
to us is a confusion of flapping wings is to the bats a
high-precision hunt. Almost blind, they’re nevertheless
at home in their environment in ways we can only piece
together from outside.