Fail better

Worse still (and heading worstward) what about ‘Try again. Fail again. Fail better’, surely the most misread sequence in all of Beckett? He would have been horrified to see it appropriated as a catch-all stoic maxim (e.g. ‘OK, you’re destined to fail, but never mind, keep trying, keep failing in such a way that your failures come closer to success’). Beckett would have poured scorn on this sort of chocolate-box philosophy. The intended meaning is, directly and literally, ‘fail more fully, more catastrophically. Absolutize your failure.’ Not especially Guardian-friendly, is it?

— From a comment here.

Rejections

There’s something else going on – an asceticism, but in a novel form. If Beckett suffered from depression, he was able to make it an instrument better than most. Which reminds me of George Steiner’s thought that Proust and Dostoevsky were artists who used their own illnesses as great perceptive instruments. It’s in Beckett’s rejections (that we start to see in the first volume of letters), for instance going from a positive to a negative on Jane Austen, that we start to see something like depression become a true instrument.

— From a comment here

Once when attending a conference featuring her work with fellow Brazilian novelist Nélida Piñon, she left the room, beckoning Piñon to follow her: ‘Tell them,’ Clarice [Lispector] said to her friend, ‘that if I had understood a single word of all that, I wouldn’t have written a single line of any of my books.’

Jenny McPhee

In writing, he has put himself to the test as a nothingness at work, and after having written, he puts his work to the test as something in the act of disappearing.

— Blanchot, ‘Literature and the Right to Death’ (tr. Davis)

What is the Language Using Us for?

What is the language using us for?
It uses us all and in its dark
Of dark actions selections differ.

I am not making a fool of myself
For you. What I am making is
A place for language in my life

*

What is the language using us for?
I don’t know. Have the words ever
Made anything of you, near a kind
Of truth you thought you were? Me
Neither. The words like albatrosses
Are only a doubtful touch towards
My going and you lifting your hand
To speak to illustrate an observed
Catastrophe. What is the weather
Using us for where we are ready
With all our language lines aboard?
The beginning wind slaps the canvas.
Are you ready? Are you ready?

— from ‘What is the Language Using Us for?’, W.S. Graham

X takes to his bed

X has taken to his bed again, he tells me. I lie there all day, he says. It’s all gone to shit. You’re shit, I say. You’re the cloud of shit that’s covering my life. I would have been a success without you. I could have done anything better than anyone if it weren’t for you, he says. I would have had gumption, get-up-and-go, a can-do attitude, all that.

The true and only virtue, then, is to hate self (for we are hateful on account of lust) and to seek a truly lovable being to love. But as we cannot love what is outside ourselves, we must love a being who is in us and is not ourselves; and that is true of each and all men. Now, only the Universal Being is such. The kingdom of God is within us; the universal good is within us, is ourselves — and not ourselves.

Pascal, Pensées (tr. Trotter)

Man cannot live without a permanent trust in something indestructible in himself, though both the indestructible element and the trust may remain permanently hidden from him. One of the ways in which this hiddenness can express itself is through faith in a personal god.

— Kafka, The Blue Octavo Notebooks (tr. Kaiser and Wilkins)

The ghostly element

How on earth did anyone get the idea that people can communicate with one another by letter! Of a distant person one can think, and of a person who is near one can catch hold – all else goes beyond human strength. Writing letters, however, means to denude oneself before the ghosts, something for which they greedily wait. Written kisses don’t reach their destination, rather they are drunk on the way by the ghosts. It is on this ample nourishment that they multiply so enormously. Humanity senses this and fights against it and in order to eliminate as far as possible the ghostly element between people and to create a natural communication, the peace of souls, it has invented the railway, the motor car, the aeroplane. But it’s no longer any good, these are evidently inventions being made at the moment of crashing. The opposing side is so much calmer and stronger; after the postal service it has invented the telegraph, the telephone, the radiograph. The ghosts won’t starve, but we will perish.

— Kafka, quoted here

Where would I go, if I could go, who would I be, if I could be, what would I say, if I had a voice, who says this, saying it’s me? Answer simply, someone answer simply. It’s the same old stranger as ever, for whom alone accusative I exist, in the pit of my inexistence, of his, of ours, there’s a simple answer. It’s not with thinking he’ll find me, but what is he to do, living and bewildered, yes, living, say what he may. Forget me, know me not, yes, that would be the wisest, none better able than he.

— Becket, Texts for Nothing 4

A roaring nothing

To die would mean nothing else than to surrender a nothing to the nothing, but that would be impossible to conceive, for how could a person, even only as a nothing, consciously surrender himself to the nothing, and not merely to an empty nothing but rather to a roaring nothing whose nothingness consists only in its incomprehensibility.

— Kafka, Diaries